Miami Stripper: Uncensored Rebel Views on Freedom

We live in curated realities. Algorithms tell us what to like. Managers tell us when to clock in. Bureaucrats tell us what to wear and what to think. And the louder the siren of “safety,” the more our freedoms quietly die. Enter the Miami Stripper — not a person but a symbol: someone who refuses the sanitized script, who trades respectability for truth-telling, who dances on the edge of what polite society calls indecent and what a free person calls choice.

This isn’t a morality play. It’s a manifesto for anyone tired of the soft authoritarianism of social norms and state overreach.

Why Miami? Why a stripper?

Because Miami is glare and grit. Neon optimism and sunburned realism. It’s a place where the commerce of desire meets the commerce of distraction. A “Miami Stripper” embodies both the audacity to sell what you want and the arrogance to refuse shame for doing it. She — or he, or they — exposes the hypocrisy: we applaud entrepreneurship when it serves the status quo, and we scorn it when it threatens someone’s sense of decency.

H2: Miami Stripper — an emblem of personal sovereignty

Think about the last time you felt judged for a harmless choice. Who decides what is acceptable? Who writes the list of permitted behaviors and fashions the moral panopticon we navigate daily?

The Miami Stripper answers: I do. I decide. I trade my body, skills, and performance for cash, community, and autonomy. That’s entrepreneurship with a pulse. It’s work. It’s often dangerous, under-regulated, and demonized by those who profit from making people small.

This is not about glamorizing an industry. It’s about recognizing the radical claim at its heart: your body, your terms. In a world of creeping paternalism — from lockdown mandates to workplace moralizing — the Miami Stripper’s message is a simple threat to power: autonomy tastes better than permission.

She is a walking refutation of two tired myths: that morality equals conformity, and that liberation should be policed by elites.

Short, sticky sentences: We fear freedom when it looks messy. We fear it when people exercise it in ways we don’t control.

H3: The state wants order. The market wants profit. The Miami Stripper wants freedom.

Laws are tools. Sometimes they protect. Often they entrench privilege. Watch how zoning, licensing, and “public decency” statutes get brandished — not to protect citizens, but to protect neighborhoods and industries from competition. Who benefits when an intimate business is pushed underground? Who loses? Often the workers — the same people the moralists claim to defend.

Let’s be blunt: regulations are not neutral. They filter who can play and who must stay home. They create barriers that channel talent into acceptable, taxable forms. They make dissent expensive. They make choice conditional on compliance.

Isn’t that convenient for the powers that be? A tidy society where everyone knows their place. A manageable electorate. A predictable labor pool. Less noise. Less risk.

The Miami Stripper’s life complicates that order. She challenges the comfortable binary of victim or villain. She insists on agency. She forces us to reckon with conflict: do we want a society that forgives deviation or one that polices it?

Confronting hypocrisy: who really deserves our outrage?

Hypocrisy is the establishment’s scent. Politicians posture about “family values” while privatizing every imaginable profit. Media scolds while selling scandalous headlines. Universities lecture about consent, then censor speakers. Where is the consistency?

If the outrage machine had its way, every marginal profession would be erased under the guise of protection. But protections are selective. Luxury therapists get licenses. High-end wellness gurus get grants. The Miami Stripper gets criminalized.

Is that fairness? Or is it control wrapped in moral language?

H2: Miami Stripper as a call to disrupt

The Miami Stripper doesn’t ask permission. She disrupts. She flips the table. And she invites you to consider disruption as a way of life — not a one-off Twitter stunt, but a relentless rejection of social and regulatory cages.

What would a society look like if consent and contract mattered more than moral theatre? If adults could decide where their money goes, how they earn a living, and who they associate with — without the moral stamp of some self-appointed guardian?

It would be messy. It would be loud. It would be imperfect. It would also be freer.

This podcast, this movement, this radio frequency is for everyone who smells the rot in respectable institutions and wants to sweep out the rot rather than paint over it. We celebrate stubborn autonomy. We don’t fetishize lawlessness — we critique the selective usages of law that consolidate power while pretending to protect.

Closing provocation

So next time you recoil at the idea of a Miami Stripper, ask yourself: which part of me is scared? The part that clings to order? The part that profits from someone else’s compliance? Or the part that values control more than freedom?

Freedom isn’t always pretty. It’s often inconvenient. It refuses your neat categories. It demands personal responsibility rather than delegated virtue-signaling. That’s the lesson the Miami Stripper keeps offering, whether you like the delivery or not.

If you believe in liberty, this is your wake-up call. If you prefer the soft cage of consensus, that’s fine too — but don’t pretend it’s liberation. The Miami Stripper will keep performing anyway. Will you watch, judge, or learn?

By Ryan “Dickie” Thompson, Disruptarian Radio

I just listened to the Tim Pool + Steven Crowder podcast (link below). It reads less like casual commentary and more like a war room debrief. Threats, death lists, swattings, home address leaks, calls for violence—all admitted on tape. That kind of raw exposure demands respect, not dismissal. But it also demands careful thinking. Because if you cross the line from warning into escalation, you lose your own ground.

Podcast link:
https://www.youtube.com/watch?v=N7M5KFpG17g

Below: my reaction, my red lines, and why I believe grassroots defenders like the Proud Boys still matter—if they behave in principle, not chaos.

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Threats are real * don’t pretend they aren’t

The transcript you supplied has lines that make your spine tighten. Crowder talks about a “terrorist from Yemen by way of Sweden posting addresses.” Pool describes how the left deletes mocking memes about assassinations. They talk about lists of names, crosshairs, and threats that are “borderline overt.” This is not fiction. It is lived reality for many right-leaning creators.

If you are threatened, act as though the threat is real. Document the threat. Push it to law enforcement. Share it publicly in a controlled way. Fallacy: the idea that “if you complain, people will think you’re weak.” That is the enemy’s whisper. Use evidence, force accountability, but never let your own speech become a firehose of retaliation.

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Rhetoric is powerful — use it wisely

Crowder, at times, challenges the idea that conservatives should be meek. He says, “Lawful violence in response is acceptable.” Fine. That is defensible. But language is slippery. Many listeners hear “lawful defensive violence” as “go get them.” The better path is to speak like a lion who restrains his claws until necessary, not a wildcard pistol that draws attention before the argument starts.

If your public posture becomes one of escalation, you’re playing into the opposition’s framing. They will point to any misstep to discredit the broader movement. If you’re going to argue self-defense, do it with restraint, clarity, and accountability. Let the burden of proof lie on the first aggressor.

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Why the Proud Boys and grassroots defenders still matter

I have written about the Proud Boys before. Disruptarian coverage includes “Hawaiian Shirts, Order from Chaos, and the Counter-Narrative of the Boogaloo and Proud Boys” where I traced how these groups emerged when institutions failed. disruptarian.com

In that article I said this: when police, universities, and local governments surrender to crowd rule, the void is always filled by someone willing to enforce order. I observed that the Proud Boys and Boogaloo groups did not start as arbiters of ideological purity. They rose from discontent, disruption, and reaction. Sometimes those impulses align with liberty. Other times they don’t. But dismissing them entirely is naive.

I also interviewed a Proud Boys-adjacent figure, Nick Ochs, in “Interview with Nick Ochs on the Boogaloo”, in which we discussed doxxing and how even some okay people got drifted into labels. disruptarian.com Ochs had a black wife and child, yet identifies as Proud. That fact alone pokes holes in the idea that these are purely white supremacist outfits.

So yes, when masked mobs try to shut down Jewish speakers like Ben Shapiro or feminist voices like Christina Hoff Sommers, and decent people show up to push them back — I do not apologize. I never have. I believe in a culture where ideas compete, not fists.

But strength without discipline is chaos. Muscle without moral constraint becomes the same monster you claim to fight. If a Proud Boys contingent shows up to protect a speaker, they should: be strictly event security, follow a chain of command, respect local law, not escalate unless absolutely necessary, and clean up afterward. That kind of disciplined protecting of speech is service, not spectacle.

If a defender group wants my support, it must:

• Be non-race based
• Be ideologically flexible (liberty over dogma)
• Reject provocations they don’t control
• Train in de-escalation first, force only when unavoidable
• Never turn defense into political theater

That is the kind of muscle I want guarding free speech, not crowds.

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How this ties into my 2019 & 2025 data

Let me put it in blunt terms: The podcast may spotlight threats, but the bigger story is the constants behind mass violence. From all my work (2019 and 2025 updates), the recurring patterns are:

• Men commit nearly all mass shootings
• Race tracks population: in long-run data, white and Black men end up with very similar rates; Latino and Asian men are lower
• Trans or nonbinary shooters exist, but are extremely rare — only five confirmed cases in twelve years
• Denominator shifting is used to pump up narratives — compare 1.4 million vs 2.8 million trans population to skew “per million” rates
• Political violence beyond mass shootings is undercounted — riot damage, mob attacks, arson often fall outside official data

So while Pool and Crowder discuss threats, I continue to emphasize what the data says: there is a pattern, a constant. If we lose sight of the constant, we become reactive and chaotic.

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Where I agree, disagree, and push back

Agree

• Threats must be taken seriously
• Rhetoric matters
• Institutions are failing creators
• Self-defense is a right

Disagree or caution

• Vague calls for “make them afraid” risk empowering the emotionally unstable
• Elevating physical confrontation as identity politics is dangerous
• If you use force publicly you must account for every action
• Permitting copycat logic is stupid — your words can become instructions

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A renewed call to defenders of speech

Here is my bold ask: build a network of event security volunteers rooted in the principles of liberty, not tribal loyalty. We don’t need fists masquerading as ideology. We need people who will show up, guard the speech, and step back quietly when the crowd shouts. Over the years when the Proud Boys have intervened to protect speakers like Shapiro or Sommers, I cheered them. But I cheered the discipline, not the flash.

We need defenders who:

• Are diverse in race, creed, and background
• Focus on event safety, not symbolism
• Train in professional security protocols
• Understand legal boundaries
• Use their presence as deterrent, not provocation

If that network grows, the next time a crowd tries to shut you down with mob force, the microphone, not the mace, still has a chance.

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Closing

Tim Pool and Steven Crowder’s podcast raises real alarms. Some of their fears are absolutely justified. But the broader fight requires more than just fear. It requires strategy, discipline, constant principles, better data, and muscle that does not crave violence for its own sake.

I stand with creators who speak under threat. I stand with diverse voices who ask only for a microphone. I stand with lawful defenders who are strong, principled, non-nonsense. And yes, I still believe the Proud Boys, when sober, organized, and legally restrained, have played a role in pushing back against mob suppression of speech. But their future role must be voluntary, accountable, and principled—not performative.

The left claims they fight fascism. Fine. Let’s see if they have the backbone to fight true fascism: the one that uses violence to suppress speech. Let us not surrender speech because we are polite. Let us defend it with courage, restraint, and the kind of muscle that serves liberty, not ego.

— Ryan “Dickie” Thompson, Disruptarian Radio

📚 Sources

Disruptarian References

• Mass Shootings for the Past 20 Years USA (circa 2019)
  /blog/mass-shootings-past-20-years-usa/
• Mass Shootings by Demographic 2025 Update: Facts, Spin, and What They Will Not Tell You
  /blog/mass-shootings-by-demographic-2025-update-facts-spin-and-what-they-will-not-tell-you/
• Hawaiian Shirts, Order from Chaos, and the Counter-Narrative of the Boogaloo and Proud Boys
  /blog/hawaiian-shirts-order-from-chaos-and-the-counter-narrative-of-the-boogaloo-and-proud-boys/
• Interview with Nick Ochs on the Boogaloo
  /blog/interview-with-nick-oaks-on-the-boogaloo/

External Sources

• Tim Pool & Steven Crowder Podcast on Political Violence (YouTube)
  https://www.youtube.com/watch?v=N7M5KFpG17g
• FBI Uniform Crime Reporting Program (overview of violent crime data)
  https://ucr.fbi.gov/
• Anti-Defamation League (ADL) — H.E.A.T. Map of Extremist & Hate Crimes
  https://adl.org/heat-map
• Human Rights Campaign (HRC) Report on Fatal Violence Against Transgender People, 2024
  https://www.hrc.org/resources/fatal-violence-against-the-transgender-and-gender-non-conforming-community-in-2024
• Williams Institute (2016) — How Many Adults Identify as Transgender in the U.S.?
  https://williamsinstitute.law.ucla.edu/publications/trans-adults-united-states/
• National Institutes of Health: Factors in Transgender Homicides
  https://pmc.ncbi.nlm.nih.gov/articles/PMC7427218/
• The Post Millennial: Local Democratic Party Deletes Post Mocking Assassination
  (link no longer available, try archive.org)
• Coverage of Portland Murder of Aaron Danielson by Antifa Member Michael Reinoehl
  (link no longer available, try archive.org)

By Ryan “Dickie” Thompson | Disruptarian.com

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This past week, Sinclair Broadcasting—the country’s largest ABC affiliate group—pulled one of the most blatant bait-and-switch moves I’ve seen in years. They had announced a Charlie Kirk tribute special that was supposed to replace Jimmy Kimmel’s late-night slot on Friday. That’s what they promised. That’s what viewers expected. But when airtime rolled around, Sinclair backed out. Instead of airing the tribute as planned, they pushed it onto YouTube and kept the usual ABC programming intact.

Their statement read:

“Tonight, Sinclair will continue to air ABC network programming as scheduled in the late-night time period. The Charlie Kirk special will instead be available on The National News Desk’s YouTube channel, ensuring viewers can continue to enjoy ABC programming while also providing full access to the special online.”

Translation: They caved.

And this, my friends, is exactly why legacy media has been dead for years.

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Why It Matters

This wasn’t just a scheduling adjustment. It was a bait-and-switch. Sinclair used Charlie Kirk’s name and tribute to draw attention, only to hand the late-night slot back to Jimmy Kimmel’s sinking show. If you ever needed proof that network TV is more interested in protecting its tired, political “comedy” acts than actually giving viewers what they want, this was it.

As I said in my comments on Disruptarian:

“This is why legacy media is dead and has been for many years. No one watches this crap any more.”

And the numbers back me up.

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The Collapse of Late Night

A network TV research analyst told LateNighter that 2022 was likely the last year most traditional late-night shows turned a profit. Losses are only going to widen in the years ahead.

Advertising data from Guideline paints the picture clearly: ad revenue for late-night shows across major networks has collapsed from $439 million in 2018 to just $220 million in 2024. That’s a near 50% drop in less than a decade.

When Sinclair announced that Charlie Kirk’s tribute would bump Kimmel, that was a smart play. Finally, something people actually wanted to see in a time slot usually dominated by stale, unfunny monologues and political propaganda. But then they buckled, proving they care more about keeping the corporate script intact than serving viewers.

And as I put it bluntly:

“The loss of profits is enough to shut down these late night propaganda pushing DNC syndicates. These shows don’t even write or present comedy any more.”

They don’t. And viewers know it.

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The Johnny Carson Standard

If you want a reminder of what late night once was, just listen to Johnny Carson himself. He warned against turning comedy into partisan hackery. You can watch the clip here: Johnny Carson on pushing a political narrative.

Carson entertained. He didn’t preach. He made people laugh. Compare that to Kimmel, Fallon, Colbert, or Meyers—whose shows are basically just extensions of DNC talking points, disguised as jokes.

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FCC Threats and the Bigger Picture

Now, I’m not ignoring the bigger picture here. The FCC’s involvement in this mess is dangerous. Reports have surfaced that FCC threats added urgency to Kimmel’s suspension and influenced programming decisions. Rand Paul and Ted Cruz both spoke out about this, and they’re right.

Rand Paul called the threats “absolutely inappropriate,” noting the agency has “no business weighing in on this.” Ted Cruz went further, calling the FCC’s actions “unbelievably dangerous.”

See more here: Reason coverage of FCC involvement.

They’re spot on. Government has no role in deciding who gets airtime. But let’s be real: the FCC wasn’t the only reason for Sinclair’s reversal. Sinclair and Nexstar had already been planning to preempt Kimmel and replace him indefinitely. This wasn’t purely government pressure. It was also corporate cowardice.

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Why Viewers Have Moved On

Here’s the truth: people don’t trust legacy media anymore. When they say they’re going to do something and then pull a bait-and-switch, it just drives more people away. They can’t afford to lose more credibility, but they keep lighting it on fire.

Meanwhile, independent creators on platforms like YouTube, Rumble, and podcasts are growing because they keep their word and speak directly to their audience. No middlemen. No cowardly walk-backs. Just truth—or at least transparency.

As I said plainly:

“No one watches this crap any more.”

And that’s not bitterness. That’s reality.

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The Takeaway

Legacy TV is on life support. Late-night “comedy” shows are hemorrhaging money, pushing partisan propaganda instead of entertainment. Sinclair’s bait-and-switch over Charlie Kirk’s tribute just shows how desperate they are to cling to the old order. But viewers have already moved on.

Sinclair thought they could have it both ways: advertise bold programming, then retreat to the safety of network status quo. But in doing so, they just proved my point. Legacy media isn’t just dying—it’s already dead.

And you know what? Good riddance.

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Sources

• Deadline: Sinclair Moves Charlie Kirk Special to YouTube
• Rolling Stone AU: Sinclair Charlie Kirk Special Coverage
• Fox Business: Jimmy Kimmel’s Decline in Profits
• Reason: FCC’s Involvement in Canceling Jimmy Kimmel
• YouTube: Johnny Carson on Political Narratives

Author: Ryan “Dickie” Thompson

Welcome back to Disruptarian.com. In this featured episode of Disruptarian Radio, I sat down with our excellent co-host Amy Walsh to unpack a framework that could radically shift the way we view one of the most contentious issues of our time: gender identity.

The episode, titled “Treat Trans Ideology Like A Religion”, dives deep into a question I’ve been grappling with for years as a father, a libertarian, and someone who cares deeply about both truth and individual liberty: what if we handled trans ideology the same way we handle religion?

Spoiler: it makes a lot of sense.

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Why Religion?

In the episode, we begin with a solid definition from Merriam-Webster: religion is “a personal set or institutionalized system of religious attitudes, beliefs, and practices,” or “a pursuit or interest to which someone ascribes supreme importance.”

When someone says, “I’m a woman trapped in a man’s body,” that is not a biological claim. It is a metaphysical belief—a deeply personal worldview that can’t be proven or disproven. That is the hallmark of religion.

So why do we tolerate or reject religious belief peacefully in society, but allow the state to enforce compliance with gender belief systems?

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The Key Argument: Belief ≠ Compulsion

If we wouldn’t allow the state to force people to recite religious creeds, attend church, or affirm the doctrine of the Trinity, why do we allow compelled speech and redefined laws in the name of gender ideology?

Belief should always be voluntary. That’s what liberty demands.

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Pronouns as Religious Ritual

In the podcast, we discuss how pronoun declarations, affirmations like “trans women are women,” and social policing of language have begun to function like religious rituals. These are not grounded in biology or material reality, but in belief systems that demand public affirmation.

That’s not liberty. That’s coercion.

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What I Saw in Southeast Asia

I’ve been living and traveling across Southeast Asia for the past year. You know what I’ve never seen?

• A Pride flag.
• A trans flag.
• Someone declaring their pronouns.

And yet, there are gay people, crossdressers, feminine men, and masculine women.

Despite the absence of Western-style affirmation, there’s no observable spike in suicides, depression, or violent backlash against gender non-conforming people. The culture simply allows people to be what they are, without needing the entire society to affirm a metaphysical narrative.

This should challenge the West’s obsession with compulsory affirmation. Maybe affirmation isn’t necessary after all.

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Parenting Without Indoctrination

In the episode, I reflect on my own role as a Christian father. I have shared my faith at Baptist conventions and deeply believe in the gospel. But I have never forced my kids to pray, attend church, or adopt my faith.

If I don’t compel my own children to speak my religious language, why should I be required to use someone else’s religious language—like pronouns or gender metaphors?

Live and let live cuts both ways.

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The Rise of the “Normal Gays”

Amy and I also discuss the emergence of people like Ariel Scarcella and others in the LGBT community who are pushing back against the woke orthodoxy.

This includes gays, lesbians, and even transsexuals like Blair White and Buck Angel who oppose child medicalization, puberty blockers, and the erasure of women’s spaces.

The point is, this isn’t left vs. right anymore. It’s liberty vs. coercion.

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Core Takeaways from This Episode

• Trans ideology functions like a religion: it involves unverifiable beliefs, rituals, and demands for public affirmation.
• Belief should be respected, but not enforced. That’s the libertarian position.
• The state has no business codifying metaphysical beliefs into law.
• Words like “man” and “woman” are being redefined in morally charged ways that undermine science and freedom.
• Southeast Asia proves that you can live outside gender norms without compulsory affirmation or social collapse.
• Parents shouldn’t be compelled to speak anyone’s ideological language—especially not language that violates their conscience.
• There is growing resistance within the gay and lesbian community to woke trans ideology.

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Listen to the Full Episode

🎧 Click here to listen to the full episode on Disruptarian Radio

This one is worth your time. If you’re a liberty-loving individual who’s been trying to make sense of the gender debate, this episode lays out a rational, peaceful, and principled path forward.

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WordPress Excerpt:

In this Disruptarian Radio episode, Ryan “Dickie” Thompson makes the case that treating trans ideology like a religion is the best way to preserve liberty, conscience, and reason in a pluralistic society.

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Keywords:
trans ideology, gender identity, religious belief, compelled speech, liberty, gender pronouns, freedom of conscience, Southeast Asia, LGBT movement, affirmation culture, parenting, religion, Disruptarian Radio, Ryan Dickie Thompson, normal gays, Ariel Scarcella, Blair White, gender law, woke culture, belief system

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Featured Image Prompt:
A podcast microphone split visually with symbols of religion on one side (cross, crescent, etc.) and gender identity symbols on the other (trans flag, pronouns). A glowing outline shows the phrase: “Treat Trans Ideology Like A Religion” across the center. Color tone: deep contrast between cool blue and warm red hues, symbolizing belief vs. biology.

In politics, promises are easy to make — but far harder to keep. Few political figures have embodied this better than Donald Trump. Back in 2016, Trump energized millions with bold claims to “drain the swamp,” take on the Federal Reserve, appoint conservative justices, protect state rights on marijuana, and radically reshape America’s foreign policy.

Now, in 2025, we revisit Trump’s record with a hard libertarian lens. Our brand new podcast episode does exactly that, and it’s one you won’t want to miss:

🎙 Watch the June 24, 2025 Episode Here:
https://www.youtube.com/watch?v=XUOJS-abqmM

Grading Trump: Libertarian Scorecard

When Trump first took office, libertarians were cautiously optimistic. In a raw 2016 video by Ryan Thompson, recorded November 14, 2016, Ryan stated:

“I wasn’t a Trump supporter, but between him and Hillary, Trump seemed like the lesser evil. At least there was some hope for real reform.”

That original video (3,500+ views) can be found here:
https://www.youtube.com/watch?v=uVGO_R-GrnY

In 2016, Ryan correctly identified Hillary Clinton’s deep-rooted corruption, citing the Clinton Foundation’s pay-for-play schemes, foreign donations, and unethical profiteering. He also emphasized Trump’s promises to:

• Dismantle the Federal Reserve
• Appoint strict constitutionalist Supreme Court justices
• Leave marijuana regulation to the states
• Reduce foreign interventions
• Reject presidential salary for public service

What Happened by 2025?

Federal Reserve: Despite initial rhetoric, Trump did little to fundamentally reform or dismantle the Federal Reserve. Monetary policy remained firmly in the hands of central bankers.

Supreme Court: Trump succeeded in appointing multiple conservative justices, shifting the court significantly. Roe v. Wade was overturned, returning abortion laws to the states—a clear win for constitutional federalism.

Medical Marijuana: On federal marijuana policy, Trump largely left enforcement to states, but failed to fully decriminalize or lead federal reform, leaving inconsistencies in place.

Foreign Policy: This is where Trump’s promises diverged most dramatically from libertarian ideals. Despite promising non-interventionism, Trump expanded drone warfare, supported Saudi military actions, and in one of the most concerning moves, authorized strikes against Iran. These military escalations stand in stark contrast to the peaceful foreign policy libertarians advocate.

Corruption: The podcast also examines Trump’s own business dealings, conflicts of interest, and failure to fully sever ties from his private empire during his presidency, drawing uncomfortable comparisons to the very corruption he campaigned against.

The Iran Bombing: Libertarian Outrage

Libertarians, long advocates of non-interventionism championed by figures like Ron Paul, were deeply disappointed by Trump’s hawkish actions against Iran. Military aggression not only risked global instability but also betrayed one of Trump’s core promises to avoid costly foreign wars.

The Clinton Comparison: Who Was Worse?

While Trump’s record is filled with broken promises, Hillary Clinton’s pay-for-play scandals remain egregious. As Ryan Thompson noted back in 2016, the Clintons turned political power into personal wealth on a scale unprecedented in American politics. In 2025, however, the promise to “drain the swamp” seems far from fulfilled.

Libertarian Voices: The Forgotten Alternative

The podcast highlights how voices like Ron Paul, Vermin Supreme, and the broader libertarian movement offered real solutions that neither Trump nor Clinton would ever embrace. Principles like sound money, peace, limited government, and personal freedom remain as urgent as ever.

Tune In Now

If you’re tired of political theater and want the raw truth, this podcast episode delivers:

👉 https://www.youtube.com/watch?v=XUOJS-abqmM

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By Ryan “Dickie” Thompson | Disruptarian.com

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The cultural war over language has reached a fever pitch in 2025, but let me take you back. Back to a time when words were just words, when intention mattered more than virtue-signaling, and when free speech was something people actually valued, not just something they put in their Twitter bios. Welcome back to Disruptarian Radio, where we rip off the muzzles and speak truth, no matter who gets offended.

We recently unearthed a piece from our 2011 archives, and holy hell does it hit harder today than it did 14 years ago. This episode of Disruptarian Radio dives into how words once common in daily conversation have been weaponized, banned, and are now making a rebellious comeback. Words like “retarded,” “transvestite,” and “tranny” have been yanked from our vocabularies by self-appointed cultural overlords. But like every authoritarian attempt at control, people are starting to push back.

Dave Rubin Drops a Bomb

On June 17, 2025, Dave Rubin casually reignited this cultural flashpoint on his podcast, “Trump Makes Unexpected Insulting Attack on Tucker Carlson at Press Conference.” Forget the Trump drama for a second. Rubin used the word “retarded.” No, he wasn’t mocking the disabled. He was acknowledging what many of us already see—this word, once exiled to the forbidden zone, has crept back into casual conversation as shorthand for absurdity. The reaction? Outrage from the usual suspects, but a growing number of people nodded in agreement.

I grew up when kids used “retarded” as a catch-all for ridiculous things, not as a slur. We knew the difference. The adults in the room understood context. But today’s hypersensitive culture can’t grasp that nuance. It’s either pure or evil; there’s no in-between for these binary thinkers. This is not organic evolution of sensitivity—it’s orchestrated, manufactured by activist groups often fueled by government funding.

Manufactured Fragility

Let’s get one thing straight: hypersensitivity is not some natural byproduct of social progress. It’s manufactured fragility, funded by political actors and enforced by digital mobs. Obama and Biden-era grants funneled millions into LGBTQ nonprofits and activist organizations. Their mission? Shift culture by redefining what’s offensive and who gets to speak. Once you control language, you control thought. And that, my friends, is the endgame.

We saw this play out years ago with shows like Shameless. Season 3, Episode 8 introduced viewers to a fictional support group called “Retardnation.” Sure, it was crude, but it aired on major networks without triggering a nuclear-level backlash. Imagine releasing that same episode today. The cancel mobs would have their pitchforks sharpened before the credits rolled.

The Trans Linguistic Minefield

Even the trans-related words are not safe. “Transvestite” and “tranny,” once embraced terms within the LGBTQ community, are now treated like verbal hand grenades. I first heard “transvestite” from The Rocky Horror Picture Show, where it was celebrated. Today, my kids tell me that using the word is practically a hate crime. “Tranny,” which I often used as a blanket term for simplicity amidst a sea of ever-evolving categories (transgender, transsexual, trans-racial, trans-abled, trans-species—it’s exhausting), is now an absolute no-go.

Words evolve, yes. But this isn’t organic evolution. This is language sterilization driven by ideological zealots who want to weaponize offense. When there are dozens of nuanced categories, people naturally look for shorthand. That’s human nature. Yet the social media mobs, with their pitchforks and hashtags, will crucify you for even attempting to simplify.

The Pendulum Swings Back

But here’s the good news: the backlash is growing. People are fed up with the eggshells, the endless apologies, the thought-policing that ruins careers over words that offend fragile sensibilities. Punk rock libertarians like myself have had enough. We’re watching the pendulum finally swing back.

Even gay conservative voices like Dave Rubin recognize it. Tom MacDonald’s song “Buttholes” absolutely nails it: “Everything is offensive now, everything is sensitive, everyone is triggered and they’re so defenseless.” That’s the world we live in—but it’s also the world we’re starting to reject. There’s a rebellion brewing against the linguistic tyranny that has held our culture hostage.

Speech Control Is Thought Control

The scariest part isn’t even losing the words. It’s losing the thoughts that accompany them. Control the language, and you control the mind. If we surrender our right to offend, we surrender the freedom to think critically, debate, and evolve as a society. True freedom demands discomfort. It demands a willingness to hear things that make us squirm. That’s what free speech was always about.

Language is messy. It’s imperfect. It’s ever-changing. And that’s okay. But when unelected cultural gatekeepers tell you which words are allowed and which thoughts are permitted, you’re not living in a free society. You’re living in a managed narrative, a curated existence controlled by those who pretend to be compassionate while holding the reins of power.

Disruptarian Radio: The Last Free Zone

Here at Disruptarian Radio, we say what needs to be said. We dissect this madness from a punk rock libertarian lens because we know that once speech falls, everything else follows. Our children are being indoctrinated in public schools, taught to fear words, to self-censor, and to surrender autonomy. This isn’t progress. This is submission.

The cultural revolution we’re witnessing is not one of liberation but one of domination. But we punk rock libertarians have always thrived in rebellion. We were built for this fight. The system can cancel us, deplatform us, label us problematic—but they can’t silence the growing roar of the people who’ve had enough.

The Bottom Line

Words like “retarded,” “transvestite,” and “tranny” are not evil in themselves. Like all language, their meaning is shaped by context, intent, and usage. The real problem is when society loses the ability to differentiate between malicious intent and casual vernacular. When offense trumps intent, we become prisoners to a linguistic tyranny that polices thought.

The speech police want to shame you into compliance. They want to train you to self-censor until you’re incapable of saying anything meaningful at all. But the pushback has begun. The pendulum is swinging. People are waking up, and they’re refusing to live in fear of words.

As always, stay disruptive. Speak boldly. Offend when necessary. Because if we don’t fight for our freedom to speak, who will?

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The recent Dr. Phil episode featuring Jessica and her daughter Alicia isn’t just another controversial media flashpoint. It’s a chilling case study in what happens when state institutions—public schools in particular—claim the authority to override parents in the name of ideological “compassion.” At the core of this episode is a question that libertarians have long grappled with: Who owns the child—parents or the state?

The answer should be unequivocal: Children are not the property of the state. Families, not bureaucrats or politically motivated educators, should be the primary decision-makers in a child’s development. What we saw in this story was not support, care, or mental health intervention—it was a state-sponsored usurpation of parental rights, disguised as “affirmation.”

Parental Secrecy Policies: The Tyranny of Centralized Social Engineering

Jessica’s story begins with the classic libertarian warning: centralized institutions using their power to interfere in the most sacred of relationships—the parent-child bond. Her 11-year-old daughter was not only introduced to radical gender ideology through a so-called “equality club,” but also instructed to hide this information from her mother. The school facilitated a name and pronoun change, encouraged binding, and allowed the child to use opposite-sex facilities—without ever involving the parent.

This was not a mental health intervention. There was no psychological diagnosis by a qualified medical professional. It was a political act, executed by untrained school personnel under the guise of progress.

“Parental Secrecy Policies” are now embedded in many school districts. These policies effectively grant the state custodianship over a child’s identity, mental health, and well-being—stripping parents of their natural rights to guide, protect, and care for their children. In any free society, such policies should be seen as authoritarian overreach.

Consent, Maturity, and the Mirage of Autonomy at Eleven

Let’s address the obvious: children—especially preteens—lack the cognitive development to make permanent or identity-altering decisions without parental guidance. In a society that requires individuals to be 18 to get a tattoo, drive alone, or vote, how can it be justified that an 11-year-old can secretly change their identity, bind their chest, and be encouraged to socially transition—often the gateway to irreversible medical steps?

Libertarians are not authoritarians. We respect bodily autonomy. But autonomy presupposes informed consent, and children simply do not possess the faculties necessary for such decisions without adult oversight—ideally from their parents, not ideologically driven bureaucrats.

The False Binary of “Affirmation or Suicide”

One of the most manipulative rhetorical tactics used to justify these policies is the false binary: affirm the child’s chosen identity immediately and without question, or risk suicide. This emotional blackmail shuts down reasoned discussion and forces compliance through fear.

Yes, transgender-identifying youth have higher rates of suicidal ideation—but the causes are complex and multifactorial. As Dr. Phil noted, depression and anxiety are often linked to family turmoil, trauma, or social alienation. In Alicia’s case, it stemmed from her parents’ separation. Rather than recognizing these root issues, school staff shoehorned her into a predetermined ideological framework. This isn’t compassion—it’s indoctrination.

The claim that using a child’s preferred pronouns “cuts suicide rates in half” is based on weak correlative data, not rigorous longitudinal studies. When public policy is shaped by activism rather than empirical science, it leads to unintended, often devastating consequences.

Government Schools as Ideological Battlegrounds

This case also highlights a broader cultural conflict: whether public schools exist to educate or to socially engineer. Many libertarians argue that the current government school system has become a tool of the cultural left, increasingly dedicated not to academic excellence, but to identity politics, progressive ideology, and sexual indoctrination.

We’ve seen this play out in school libraries as well, where graphic sexual content masquerades as “inclusive literature.” As highlighted on the show, materials that depict sexual acts—including those between adults and minors—are being found in school libraries, sometimes shelved alongside Marvel comics. The libertarian position here is not censorship; it is the protection of minors from material that would be criminal to distribute in any other context.

Taxpayer-funded institutions have no business exposing children to pornography under the guise of diversity. Adults are free to consume and publish whatever they want—so long as it doesn’t harm children. This is not a matter of banning books, but of keeping age-inappropriate materials out of government-run schools.

The Role of Parents in a Free Society

At the heart of this controversy is the age-old struggle between centralized authority and the sovereignty of the individual family. Libertarians assert that parents are the rightful stewards of their children’s upbringing. They are morally, emotionally, and legally responsible for their children—until those children reach the age of consent.

That responsibility includes shaping their values, helping them navigate complex emotions, and, yes, shielding them from external forces that would rush them into irreversible life decisions before they are ready.

This is not to deny that some parents will fall short. But the answer to that is not the state’s default assumption of incompetence. The solution is a system where schools partner with families—not override them.

Jessica’s statement hits the mark: “She didn’t need protection from me. I would have protected her with my life.” That is the voice of a parent who was denied her role, and who fought to reclaim it.

Restoring Liberty in Education

If there’s a libertarian takeaway from this story, it’s this: government schools have become battlegrounds of ideology, and the only true escape is decentralization. School choice, vouchers, and homeschooling offer parents the tools to take back control over their children’s education.

The left may decry this as defunding public schools. Libertarians call it reclaiming liberty. When parents can choose, monopolies lose power. And without monopoly power, schools cannot unilaterally implement radical social policies without consequence.

Jessica’s legal victory is a beacon of hope, but it shouldn’t have taken a lawsuit. Her daughter should have never been put in that position. No child should be encouraged to lie to their parents by the very institutions paid to educate them. No parent should have to learn about their child’s emotional crisis secondhand—especially when that crisis is being orchestrated behind closed doors.

Conclusion: Defend the Family, Defend Freedom

The state has no moral authority to come between a parent and child, especially on matters as personal and complex as gender identity. We must resist efforts—whether through secret school clubs, inappropriate reading materials, or administrative policies—that diminish parental rights and transfer control to the state.

The family is the smallest unit of self-governance, and it is under assault. Libertarians must draw a hard line: parental rights are human rights. Restore them. Respect them. Defend them.

There’s a growing whisper rippling across America’s red-blooded backchannel forums and punk-rock kitchen tables:
“This trans trend will cool off in five years.”
Not because people suddenly grew cruel or cold-hearted—but because the house of cards it was built on is finally catching a strong wind.

And spoiler alert: it’s not hate to question a trend. Especially when that trend is being pumped into schools, armies, and algorithm-driven dopamine dens like TikTok faster than you can say “puberty blockers.”

Let me be real clear. I’m not talking about the handful of people who genuinely suffer from gender dysphoria and find relief through transition. Those folks exist and deserve compassion—real compassion. But the wave we’re riding now? This isn’t about empathy or medicine. It’s about politics, profits, and power. It’s a wave generated not by nature but by the industrial-sized fans of media hype, government subsidies, and social engineering.

So let’s break it down. Why do I, a crusty libertarian with a beard full of salt and an internet radio station, think this gender gold rush is heading for a correction?

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1. Government-Funded Identity Theater Is Losing Its Budget

Under the previous administration (you know, the one where press secretaries couldn’t define “woman”), the feds were dishing out cash like it was a TikTok giveaway. DEI programs, LGBT influencer sponsorships, school curriculum grants—you name it. Washington was subsidizing the heck out of social identity activism. If you could add a new pronoun to your email signature, you had a shot at landing a six-figure consulting gig with the Pentagon or Spotify’s HR department.

But under the returning Trump administration, that gravy train is being brought to a screeching halt. The federal funding faucet is being shut off.

No more rainbow washing every federal form. No more influencer welfare programs. And once the money dries up, so does the illusion of mass participation. Watch what happens when TikTokers aren’t getting paid to push “gender journeys.” Suddenly, they discover the gym, or Bitcoin, or whatever the next grift is.

This isn’t about banning people. It’s about stopping the artificial inflation of an ideology that never had roots deep enough to justify the societal overhaul we’ve been forced to swallow.

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2. Social Media Trends Die—This One Just Took Longer

Let me remind you of a few social phenomena that once had the kids in a frenzy:

• Tide Pod Challenge – Eat laundry detergent for likes.
• Benadryl Challenge – Induce hallucinations and ER visits.
• NyQuil Chicken – Marinate poultry in cold meds.
• Choking Game – Oxygen deprivation for clout.

Now I ask you—do those seem like well-reasoned decisions by people of sound mind? Of course not. They’re cautionary tales of what happens when the adolescent brain meets the virality algorithm.

So what happens when gender identity becomes the next viral trend? When you have thousands—maybe millions—of confused teens, many of them on the autism spectrum or wrestling with trauma, being told that changing their pronouns and mutilating their bodies will bring peace?

That’s not compassion. That’s cultural malpractice.

And trends? Trends fade. This one might take five years, but mark my words: it’ll happen. The media will gaslight you, of course—they’ll pretend they were always “concerned” about the medicalization of kids. But just like bell bottoms and Beanie Babies, this too shall pass.

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3. The Backlash Is Building—From All Sides

You know who’s waking up now?

• Mothers of female athletes, whose daughters lost scholarships to biological males with beards and testosterone-fueled lung capacity.
• Military vets, who’ve watched the Pentagon prioritize gender workshops over combat readiness.
• Gay and lesbian communities, who’ve seen their spaces erased by a movement that can’t define what a woman is.
• Parents of detransitioners, attending funerals and hospital visits for kids who were railroaded through hormone therapy with less oversight than a tattoo parlor.

People are pushing back. It’s not coming from the “alt-right.” It’s coming from everyday Americans who are tired of the gaslighting. Tired of the forced speech. Tired of watching mental illness get celebrated while basic truth is criminalized.

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4. From 20% Identifying as LGBT to Reality’s Return

Gallup data doesn’t lie: Gen Z reportedly clocks in at 20%+ identifying as LGBTQ. Now look me in the eye and tell me that’s all organic.

Four years ago, the total LGBT population hovered around 4.5%. That’s not prejudice—that’s just a historical norm. So either we suddenly evolved into an entirely new species… or this is a social contagion, and we’re all just too polite to say it.

If you’ve got a kid in public school, you’ve seen this happen. Suddenly half the classroom “comes out” within one semester. Peer pressure, online clout, and TikTok therapy sessions combine into an identity carousel that never stops spinning.

Here’s what I predict: without paid influencers, without algorithmic hand-holding, and without state-backed propaganda, we will return to the baseline. Not out of hate. But because truth has gravity. And eventually, it pulls everything back to the ground.

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5. Free Speech Is Back—And That Changes Everything

Elon Musk wasn’t kidding when he said “the bird is free.” Since taking over Twitter (now X), we’ve seen the first cracks in the censorship dam. No longer can activists silence dissent with a single report. No more “misgendering = violence” nonsense being enforced like digital blasphemy law.

And that’s dangerous—to those who built their ideology on insulation. Open debate kills bad ideas faster than any legislation. When people start asking simple questions—”What is a woman?” or “Why is my 11-year-old talking about chest binders in class?”—the whole house of cards starts to tremble.

And that’s what terrifies them. Because without silence, they can’t control the narrative.

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The Punk Rock Prognosis

So here’s where I land, as a man who’s lived long enough to watch the pendulum swing both ways:

This movement has peaked. It’s on the downhill slope, whether it knows it or not.

And five years from now?

• DEI departments will shrink or disappear.
• Trans identification will level off to historical norms.
• Schools will quietly pull the rainbow flags from classrooms.
• Media outlets will issue non-apologies.
• And society—if we’re lucky—will remember this era as a well-intended but reckless chapter fueled by tech, trauma, and tyrants.

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Final Thought

You can’t buy truth with hashtags. You can’t mandate sanity through policy. And you can’t build a stable society on a foundation of confused kids and corporate virtue signaling.

The wave is crashing. And I, for one, will be here to mop up the wreckage, tell the stories, and keep blasting punk rock truth into the void.

The trans movement? It won’t vanish. But it will cool. It has to. Because reality is undefeated.

And if I’m wrong?

Well, at least I had the balls to say it before the rest of you did.

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Ryan “Dickie” Thompson
Disruptarian.com | The Punk Rock Libertarian | Cultural Heretic & Truth-Teller